The Fetish for a Subversive Jesus

What does it mean to say Jesus was subversive? This article engages in meta-critical analysis of the use of ‘subversion’ in historical Jesus research. It argues that the neoliberal lives of Jesus in particular have increasingly fetishized a cultural mainstreaming of subversion in which certain forms...

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Bibliographic Details
Published in:Journal for the study of the historical Jesus
Main Author: Myles, Robert J. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2016
In: Journal for the study of the historical Jesus
IxTheo Classification:CD Christianity and Culture
HC New Testament
TK Recent history
Further subjects:B Jesus subversion N.T. Wright John Dominic Crossan critical theory Marxism neoliberalism ideology
Online Access: Volltext (Verlag)
Parallel Edition:Non-electronic
Description
Summary:What does it mean to say Jesus was subversive? This article engages in meta-critical analysis of the use of ‘subversion’ in historical Jesus research. It argues that the neoliberal lives of Jesus in particular have increasingly fetishized a cultural mainstreaming of subversion in which certain forms of containable subversion are tolerated within late capitalist society, as part of a broader strategy of economic and ideological compliance. On the one hand, J.D. Crossan’s Jesus spun subversive aphorisms which constituted the radical subversion of the present world order. On the other hand, N.T. Wright has frequently intensified the rhetoric of subversion, claiming a ‘profoundly’, ‘doubly’, ‘thoroughly’, ‘deeply’, and ‘multiply’ subversive Jesus, while simultaneously distancing him from traditional subversive fixtures like militant revolutionary action. Through its discursive mimicking of wider cultural trends, this rhetorical trope has enabled Jesus scholarship to enjoy both popular and academic success in Western, neoliberal society.
ISSN:1745-5197
Contains:In: Journal for the study of the historical Jesus
Persistent identifiers:DOI: 10.1163/17455197-01401005