Genesis 2–3 in Early Christian Tradition and 4QInstruction
Narratives about the Garden of Eden from Genesis 2–3 were popular among both early Jewish and Christian interpreters. More than other compositions found at Qumran, 4QInstruction gives sustained attention to these chapters of Genesis when offering instruction. Observations about how creation traditio...
| Altri titoli: | Dead Sea Scrolls and Early Christianity |
|---|---|
| Autore principale: | |
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2016
|
| In: |
Dead Sea discoveries
Anno: 2016, Volume: 23, Fascicolo: 3, Pagine: 329-346 |
| (sequenze di) soggetti normati: | B
Bibel. Genesis 2-3
/ 4QInstruction
/ Cristianesimo delle origini
/ Gnosi
/ Peccato originale
/ Matrimonio
|
| Notazioni IxTheo: | BF Gnosi HB Antico Testamento HD Medio-giudaismo KAB Cristianesimo delle origini NBE Antropologia NCF Etica della sessualità |
| Altre parole chiave: | B
Garden of Eden
Origin of Evil
Marriage
Pro-creation
Decalogue
|
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Narratives about the Garden of Eden from Genesis 2–3 were popular among both early Jewish and Christian interpreters. More than other compositions found at Qumran, 4QInstruction gives sustained attention to these chapters of Genesis when offering instruction. Observations about how creation traditions are used in 4QInstruction provides the opportunity to assess the intense debates about the use of these chapters among both the so-called “proto-orthodox” and “gnostic” Christians of, especially, the second-century ce. These competing interpretations of Genesis 2–3 in early Christianities display continuities with 4QInstruction and these interpretive strands offer perspective on later readers, most notably Augustine of Hippo. | ||
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