Jerusalem’s Lost Etymology: How Augustine Changed Latin Eschatology
This article analyzes the transition from one etymology for Jerusalem (“city of peace”) to another (“vision of peace”) in the late fourth century and the effects of this transition on the Latin eschatological tradition. My thesis is that Augustine’s conscious preference for the etymology of “vision...
| Publié dans: | Vigiliae Christianae |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2016
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| Dans: |
Vigiliae Christianae
Année: 2016, Volume: 70, Numéro: 1, Pages: 1-30 |
| Classifications IxTheo: | KAB Christianisme primitif NBQ Eschatologie |
| Sujets non-standardisés: | B
Etymology
eschatology
Jérusalem
Augustine
Hilary of Poitiers
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| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | This article analyzes the transition from one etymology for Jerusalem (“city of peace”) to another (“vision of peace”) in the late fourth century and the effects of this transition on the Latin eschatological tradition. My thesis is that Augustine’s conscious preference for the etymology of “vision of peace” over that of “city of peace” is motivated by the greater usefulness of “vision of peace” within his already established eschatological system that links vision with beatitude. Augustine’s preference for “vision of peace” influenced the eschatological trajectory of the Latin patristic and medieval tradition. |
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| ISSN: | 1570-0720 |
| Contient: | In: Vigiliae Christianae
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| Persistent identifiers: | DOI: 10.1163/15700720-12301029 |