A Confrontation with Youngsters in Job 30,12–13
Abstract: In Job 30,12 is a notorious crux interpretum , and verse 13 is no less difficult. Understanding of 12–13 has been also hindered by the hapax legomena פִּרְחַח and נָתְסוּ. This study views 12–13 as a description of a »Kulturkampf« confrontation between Job and groups of youngsters that opp...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2015
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| In: |
Zeitschrift für die alttestamentliche Wissenschaft
Year: 2015, Volume: 127, Issue: 3, Pages: 489-496 |
| Standardized Subjects / Keyword chains: | B
Generation conflict
/ Bible. Ijob 30,12-13
|
| IxTheo Classification: | HB Old Testament |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Abstract: In Job 30,12 is a notorious crux interpretum , and verse 13 is no less difficult. Understanding of 12–13 has been also hindered by the hapax legomena פִּרְחַח and נָתְסוּ. This study views 12–13 as a description of a »Kulturkampf« confrontation between Job and groups of youngsters that oppose his manner of behavior, and see in his tragedy validation for their philosophies of life. | ||
| 520 | |a Zusammenfassung: Hi 30,12 steht als crux interpretum neben dem ebenso schwierigen Vers 13. Deren Verständnis wird besonders durch die hapax legomena פִּרְחַח und נָתְסוּ erschwert. Dieser Beitrag versteht Hi 30,12–13 als Beschreibung eines »Kulturkampfes« zwischen Hiob und einer jungen Generation, die sich seinem Verhalten widersetzt und in seinem Schicksal die Bestätigung ihrer Lebenshaltung erkennt. | ||
| 520 | |a Résumé: En Jb 30, le verset 12 est une crux interpretum notoire et le verset 13 n’est pas moins difficile. La compréhension des versets 12–13 est également entravée par les hapax legomena פִּרְחַח et נָתְסוּ. Cette étude considère les versets 12–13 comme la description d’un »Kulturkampf« opposant Job et des groupes de jeunes, qui sont hostiles à sa conduite et voient dans son sort tragique la confirmation de leurs philosophies de la vie. | ||
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