"What’s a nice girl like you doing in a place like this?" or "What’s a feminist practical theologian doing amongst a bunch of distinguished philosophers?": a riff on Professor Joe Margolis’ paper
Rather than offer a detailed or close reading of Margolis’ paper, I "riff" on some key motifs and themes from his paper from the perspective of a feminist practical theologian. I highlight affective and moral dimensions of the experience of engaging with difference, as exemplified in my ow...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2016]
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| In: |
International journal of philosophy and theology
Year: 2015, Volume: 76, Issue: 5, Pages: 412-418 |
| Standardized Subjects / Keyword chains: | B
Religious pluralism
/ Interfaith dialogue
/ Feminist theology
|
| IxTheo Classification: | AX Inter-religious relations CC Christianity and Non-Christian religion; Inter-religious relations FD Contextual theology |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a "What’s a nice girl like you doing in a place like this?" or "What’s a feminist practical theologian doing amongst a bunch of distinguished philosophers?" |b a riff on Professor Joe Margolis’ paper |c Nicola Slee, The Queen's Foundation for Ecumenical Theological Education, Birmingham, UK |
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| 520 | |a Rather than offer a detailed or close reading of Margolis’ paper, I "riff" on some key motifs and themes from his paper from the perspective of a feminist practical theologian. I highlight affective and moral dimensions of the experience of engaging with difference, as exemplified in my own experience as a non-philosopher of engaging with a difficult philosophical text, before going on to nuance and add depth to the notion of religious diversity via multidimensional models of faith. I call on feminist and ordinary believers’ approaches to inter-religious encounter to illuminate my central concern, namely to root philosophical discourse on pluralism within lived experience, particularly the lived experience of women of faith. | ||
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