Contested Religious Authority: Sufi Women in Ethiopia and Eritrea

The African experience in works dealing with Sufi women shows a concentration of classical and more recent works in the Maghreb and in West Africa. There is an observable gap in academic writings on the Horn of Africa where only scarce and fragmentary studies are available on women’s involvement and...

Полное описание

Сохранить в:  
Библиографические подробности
Опубликовано в: :Journal of religion in Africa
Главные авторы: Bruzzi, Silvia (Автор) ; Zeleke, Meron (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Journals Online & Print:
Загрузка...
Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: Brill 2015
В: Journal of religion in Africa
Другие ключевые слова:B Women gender Ислам (мотив) Sufism leadership Northeast Africa
Online-ссылка: Volltext (Verlag)
Parallel Edition:Не электронный вид
Описание
Итог:The African experience in works dealing with Sufi women shows a concentration of classical and more recent works in the Maghreb and in West Africa. There is an observable gap in academic writings on the Horn of Africa where only scarce and fragmentary studies are available on women’s involvement and leadership in Sufism. Works focusing on Somalia address such themes as women’s oral literature, religious practices, and everyday religion. The challenges Sufi women face in legitimizing their power, their experiences in a strong patriarchal society, the dominant discursive gendering strategy in defining religious orthodoxy, and the different mechanisms used by these women to establish and protect their religious power are marginalized themes in the region. Furthermore, by clearly showing the different coping mechanisms adopted by two religious figures and the different activities they lead as custodians of Sufi shrines, this paper stresses the need to go beyond the dominant academic discourse that overshadows the agency of women and instead magnify the passive status women have in the African sociopolitical landscape. This paper focuses on these themes and contributes to this gap through a comparative case study of two prominent Sufi figures from two different parts of the Horn of Africa, Ethiopia and Eritrea.
ISSN:1570-0666
Второстепенные работы:In: Journal of religion in Africa
Persistent identifiers:DOI: 10.1163/15700666-12340028