Death and the afterlife: a review essay
In Death and the Afterlife (2013), Samuel Scheffler has argued that without the expectation that humanity will survive long after we are gone, without the expectation of a "collective afterlife", many of the things that matter to us would cease to do so. Immortality would not be a good thi...
Main Author: | |
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Format: | Electronic/Print Review |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
[2015]
|
In: |
Ethical perspectives
Year: 2015, Volume: 22, Issue: 4, Pages: 547-571 |
Standardized Subjects / Keyword chains: | B
Ethics
/ Hereafter
/ Nondum conceptus
/ Death
|
IxTheo Classification: | NBE Anthropology NBQ Eschatology NCA Ethics |
Further subjects: | B
Book review
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Online Access: |
Volltext (doi) |
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520 | |a In Death and the Afterlife (2013), Samuel Scheffler has argued that without the expectation that humanity will survive long after we are gone, without the expectation of a "collective afterlife", many of the things that matter to us would cease to do so. Immortality would not be a good thing since our confidence in our values would depend on our status as mortals who lead temporally bounded lives. The purpose of the present review essay is twofold. First, to embed Scheffler's "afterlife conjecture" in the wider literature. Although the book has been widely praised for pioneering a new field of philosophical inquiry, thought experiments and analyses similar to those by Scheffler have been well known in environmental ethics for more than three decades. Second, to argue that Scheffler's reasons for rejecting the desirability of immortality are undermined by his afterlife conjecture. Nevertheless, because we are mortals with diminishing capabilities towards the end of our lives, the afterlife conjecture gives us reason to end our lives even if we have the resources to prolong it. Although collective arrangements affecting the elderly have generally been discussed from the point of view of intergenerational solidarity and reciprocity, the values exposed by Schefler's analysis offer a new perspective. | ||
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STD | 0 | 0 | |a Aldilà,Aldilà,Etica,Etica,Morte,Morte,Nondum conceptus,Nascituro non ancora concepito,Nascituro non ancora concepito |
STE | 0 | 0 | |a 伦理学,道德哲学,道德学,来世,来世,死后,死后,死亡,死亡 |
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STG | 0 | 0 | |a Morte,Morte,Mundo do além,Mundo do além,dos mortos,dos mortos,dos mortos (Motivo),dos mortos,Nascituro ainda não concebido,Ética,Ética |
STH | 0 | 0 | |a Ещё не зачатый (ребёнок),Потусторонний мир (мотив),Потусторонний мир,Смерть,Смерть (мотив),Этика (мотив),Этика |
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