Religious Symbolism and the Human Mind

The purpose of this paper is to assess Durkheim’s approach to religion and the validity of the time-honoured principle of the social determination of mental representations. The thesis to be defended is that Durkheim was essentially right in understanding religious ritual as a symbolic language. But...

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書目詳細資料
主要作者: Salazar, Carles (Author)
格式: 電子 Article
語言:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: 2015
In: Method & theory in the study of religion
Year: 2015, 卷: 27, 發布: 1, Pages: 82-96
Further subjects:B Cognition Durkheim mind ritual symbolism
在線閱讀: Volltext (Publisher)
實物特徵
總結:The purpose of this paper is to assess Durkheim’s approach to religion and the validity of the time-honoured principle of the social determination of mental representations. The thesis to be defended is that Durkheim was essentially right in understanding religious ritual as a symbolic language. But he was wrong both in his social deterministic theory of mental representations and in his definition of religion as an exclusively social phenomenon. As current evolutionary sciences have amply demonstrated, human mental architecture has been shaped by a long evolutionary process and cannot be easily reconfigured through cultural indoctrination. Two consequences can be derived from this. First, religious ideas can successfully colonise human minds thanks to their ability to parasitize on biologically evolved human cognitive structures. Second, due to their counterintuitive properties, this colonisation can only succeed if those ideas are culturally transmitted through a special language.
實物描述:Online-Ressource
ISSN:1570-0682
Contains:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341326