Sic vivere est devote vivere

This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian sp...

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Опубликовано в: :Church history and religious culture
Главный автор: Gaens, Tom (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Brill 2016
В: Church history and religious culture
Нормированные ключевые слова (последовательности):B Чертозы (мотив) / Devotio moderna / Подражание Христу
Индексация IxTheo:CB Христианская жизнь
KAF Позднее средневековье
KCA Монашество; религиозные ордена
Другие ключевые слова:B Henry of Coesfeld Carthusians Late Medieval Reform Devotio Moderna
Online-ссылка: Volltext (Verlag)
Описание
Итог:This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian spirituality, in which contempt for the world, purity of the heart, progression in the virtues, repentance and inner renewal, Eucharistic piety, meditation on Christ’s humanity and passion, “Christiformity,” and the imitation of Christ, play a central role. While pointing at the “present-day” moral decline in the religious orders and the church, Henry’s idea of devotion relates to personal reform, a process of becoming congruent with the “ancient” examples of Christ and the saints. His theology is not anti-mystical and anti-intellectual in nature, but at the same time it warns against the pitfalls of curiosity (curiositas) and the excesses of mysticism.
ISSN:1871-2428
Второстепенные работы:In: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-09601002