Sic vivere est devote vivere

This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian sp...

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Detalhes bibliográficos
Publicado no:Church history and religious culture
Autor principal: Gaens, Tom (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Brill 2016
Em: Church history and religious culture
(Cadeias de) Palavra- chave padrão:B Cartuxa / Devotio moderna / Imitação de Cristo
Classificações IxTheo:CB Existência cristã
KAF Baixa  Idade Média
KCA Ordens e congregações
Outras palavras-chave:B Henry of Coesfeld Carthusians Late Medieval Reform Devotio Moderna
Acesso em linha: Volltext (Verlag)
Descrição
Resumo:This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian spirituality, in which contempt for the world, purity of the heart, progression in the virtues, repentance and inner renewal, Eucharistic piety, meditation on Christ’s humanity and passion, “Christiformity,” and the imitation of Christ, play a central role. While pointing at the “present-day” moral decline in the religious orders and the church, Henry’s idea of devotion relates to personal reform, a process of becoming congruent with the “ancient” examples of Christ and the saints. His theology is not anti-mystical and anti-intellectual in nature, but at the same time it warns against the pitfalls of curiosity (curiositas) and the excesses of mysticism.
ISSN:1871-2428
Obras secundárias:In: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-09601002