Sic vivere est devote vivere

This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian sp...

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Détails bibliographiques
Publié dans:Church history and religious culture
Auteur principal: Gaens, Tom (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2016
Dans: Church history and religious culture
Sujets / Chaînes de mots-clés standardisés:B Chartreux / Devotio moderna / Imitation de Jésus-Christ
Classifications IxTheo:CB Spiritualité chrétienne
KAF Moyen Âge tardif
KCA Monachisme; ordres religieux
Sujets non-standardisés:B Henry of Coesfeld Carthusians Late Medieval Reform Devotio Moderna
Accès en ligne: Volltext (Verlag)
Description
Résumé:This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian spirituality, in which contempt for the world, purity of the heart, progression in the virtues, repentance and inner renewal, Eucharistic piety, meditation on Christ’s humanity and passion, “Christiformity,” and the imitation of Christ, play a central role. While pointing at the “present-day” moral decline in the religious orders and the church, Henry’s idea of devotion relates to personal reform, a process of becoming congruent with the “ancient” examples of Christ and the saints. His theology is not anti-mystical and anti-intellectual in nature, but at the same time it warns against the pitfalls of curiosity (curiositas) and the excesses of mysticism.
ISSN:1871-2428
Contient:In: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-09601002