Talking Skulls: On Some Personal Accounts of Hell and Their Place in Apocalyptic Literature

Established definitions of apocalypticism and apocalyptic literature in Late Antiquity often disregard a variety of apocalyptic visions and ideas that are included in a variety of genres of the Christian literature of Late Antiquity. The present paper discusses personal afterlife accounts and more s...

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Bibliographic Details
Main Author: Grypeou, Emmanouela (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter 2016
In: Zeitschrift für antikes Christentum
Year: 2016, Volume: 20, Issue: 1, Pages: 109-126
Standardized Subjects / Keyword chains:B Egypt / Apocalypticism / Necromancy / Late Antiquity / History 284-610
IxTheo Classification:KAB Church history 30-500; early Christianity
KBL Near East and North Africa
KBQ North America
Further subjects:B hell visions Egypt necromancy
Online Access: Volltext (Verlag)
Description
Summary:Established definitions of apocalypticism and apocalyptic literature in Late Antiquity often disregard a variety of apocalyptic visions and ideas that are included in a variety of genres of the Christian literature of Late Antiquity. The present paper discusses personal afterlife accounts and more specifically, personal hell visions, as found in various Christian texts and sources, such as monastic and hagiographical or martyrological literature. These visions and their special features are analysed in the context of related apocalyptic literature and traditions, as well as in their relationship with pagan local traditions and necromantic rituals. As will be argued, personal accounts of afterlife present a specific literary phenomenon in the history of ancient Christian apocalyptic literature and tradition, but they also demonstrate a significant diachronic popularity in other religious communities and their literatures.
ISSN:1612-961X
Contains:In: Zeitschrift für antikes Christentum
Persistent identifiers:DOI: 10.1515/zac-2016-0006