Tertullian on “Barnabas’ Letter to the Hebrews” in "De pudicitia" 20.1-5
In De pudicitia Tertullian, quoting from Hebrews 6, refers to the Barnabae titulus ad Hebraeos. This piece of primary evidence on the authorship of the Letter to the Hebrews has not received the attention it deserves. Consideration of this piece of evidence serves to clarify our understanding of the...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2014
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| In: |
Vigiliae Christianae
Year: 2014, Volume: 68, Issue: 3, Pages: 243-263 |
| Further subjects: | B
Tertullian
authorship
New Testament canon
Letter to the Hebrews
Codex Claromontanus
Barnabas
Pauline Letters
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a In De pudicitia Tertullian, quoting from Hebrews 6, refers to the Barnabae titulus ad Hebraeos. This piece of primary evidence on the authorship of the Letter to the Hebrews has not received the attention it deserves. Consideration of this piece of evidence serves to clarify our understanding of the development of the diverging ascriptions, and moreover reveals some possible reasons for this divergence. The Barnabas tradition can be followed until the end of the fourth century in Spain and France. Comparison of De paenitentia and De pudicitia shows that Hebrews features only late in Tertullian’s work. His growing conviction that a second repentance after baptism cannot be terminated by acceptance in the Church was strengthened by his appeal to Hebrews 6. Finally, Tertullian’s exposition of two chapters from Leviticus on purity illustrate his reading of Hebrew as the Letter by Joseph Barnabas, a Levite. | ||
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