Going online and taking the plane. From San Francisco to Jerusalem: the physical and electronic networks of “Jewish Mindfulness”
In this article, I analyze the emergence of a new hybrid practice within American Judaism: “Jewish mindfulness”. Jewish mindfulness is a new meditation practice inspired from “mindfulness meditation”, a westernized form of Buddhist meditation. I look at the role played in the Internet in the rapid s...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2015
|
| En: |
Online - Heidelberg journal of religions on the internet
Año: 2015, Volumen: 8, Páginas: 98-114 |
| (Cadenas de) Palabra clave estándar: | B
USA
/ Judaísmo
/ Vigilancia
/ Conectividad
|
| Otras palabras clave: | B
Linaje
B Buddhism B transnational networks B Judaism B Diáspora B Mindfulness B Hybridity |
| Acceso en línea: |
Volltext (Publisher) Volltext (Publisher) |
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| 520 | |a In this article, I analyze the emergence of a new hybrid practice within American Judaism: “Jewish mindfulness”. Jewish mindfulness is a new meditation practice inspired from “mindfulness meditation”, a westernized form of Buddhist meditation. I look at the role played in the Internet in the rapid success and in the geographical unfolding of this new practice within the transnational English speaking Jewish religious networks. First, I retrace the emergence of the practice of Jewish mindfulness and the role played by Internet in this process. Second, I focus on the genealogical and geographical structure of today’s Jewish mindfulness networks. Finally, through focusing comparatively on two groups offering the practice of “Jewish mindfulness”, I show how the Internet becomes the surface of expression of hybrid discourses that are not necessarily expressed as such. In conclusion I suggest that electronic networks can be used to support, rather than to replace “offline” religious connections. | ||
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