Mission from Anywhere to Europe
World Christianity entails a multi-centric Christianity, and mission from anywhere to anywhere. Today, any place can be a mission base and a mission field at the same time. According to Andrew Walls this may lead to a new “Ephesian moment” in Christianity. To what extent this is happening can only b...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2015
|
| In: |
Mission studies
Year: 2015, Volume: 32, Issue: 1, Pages: 4-31 |
| Standardized Subjects / Keyword chains: | B
Europe
/ Mission (international law
/ Evangelical movement
/ Pentecostal churches
|
| IxTheo Classification: | KBA Western Europe KDG Free church RH Evangelization; Christian media RJ Mission; missiology |
| Further subjects: | B
World Christianity
Europe
reversed mission
reverse mission
neo-Pentecostalism
revivalism
|
| Online Access: |
Volltext (Verlag) |
| Summary: | World Christianity entails a multi-centric Christianity, and mission from anywhere to anywhere. Today, any place can be a mission base and a mission field at the same time. According to Andrew Walls this may lead to a new “Ephesian moment” in Christianity. To what extent this is happening can only be found out, however, by doing actual research into local encounters of different Christianities. In this article three post-War missionary movements to Europe are subjected to scrutiny: American evangelicals, who came to Europe after the Second World War; African immigrants, who started to plant churches in the 1980s; and Australian neo-Pentecostals, who have recently extended their missionary efforts to European cities. Especially, attention is paid to their views of Europe and European churches, their methods of mission, and how they are received by Europeans. This analysis forms the basis of several missiological reflections regarding mission in secularized (Western) Europe, with a view to the realization of “Ephesian moments”. It is demonstrated that the late modern missionary movement to Europe is determined to a large extent by globalizing tendencies, which threaten local expressions of Christianity. Also, some stereotypical pictures of Europe, as they are held by missionaries, are challenged. Different approaches are suggested in order to have a genuine encounter between different kinds of Christianity on the European mission field. |
|---|---|
| ISSN: | 1573-3831 |
| Contains: | In: Mission studies
|
| Persistent identifiers: | DOI: 10.1163/15733831-12341377 |