Capturing the Voices of Pseudepigraphic Personae: On the Form and Function of Incipits in the Aramaic Dead Sea Scrolls

It is widely recognized that the authors of the Aramaic Dead Sea Scrolls often shrouded their tales in first person voices and exhibited a perennial interest in the production and transmission of ancestral booklore. The present study explores the literary convention of the incipit in light of these...

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Bibliographic Details
Main Author: Perrin, Andrew B. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2013
In: Dead Sea discoveries
Year: 2013, Volume: 20, Issue: 1, Pages: 98-123
Standardized Subjects / Keyword chains:B Aramaic language / Pseudepigrapha / Genesis-Apokryphon (Qumran Scrolls) / Henoch / Tobit / Amram, Biblical person / Nabonidus Babylonia, King 609 BC-539 BC / Ahikar ca. 700 v.Chr.
IxTheo Classification:HB Old Testament
HD Early Judaism
Further subjects:B Aramaic Pseudepigrapha Genesis Apocryphon Enoch Tobit Amram Nabonidus Michael Ahiqar
Online Access: Volltext (lizenzpflichtig)
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520 |a It is widely recognized that the authors of the Aramaic Dead Sea Scrolls often shrouded their tales in first person voices and exhibited a perennial interest in the production and transmission of ancestral booklore. The present study explores the literary convention of the incipit in light of these interrelated methods of pseudepigraphy. Throughout the Aramaic Scrolls incipits introduce entire compositions and putative texts within narratives. Comparative philological analysis reveals that these incipits feature strikingly similar literary-linguistic idioms. However, it is equally apparent that that these common elements were uniquely patterned by individual authors. It is suggested that these commonalities should inform how we conceive of the scribal milieu(s) from which the Aramaic Scrolls emerged and our understanding of pseudepigraphy in early Judaism. The article concludes with a fresh proposal for the function of the title “A Copy of the Writing of the Words of Noah” in 1QapGen 5:29. 
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