Paul and the ancient celebrity circuit: the cross and moral transformation
"The modern cult of celebrity, commencing with Garibaldi, Byron, and Whitman, is compared to the quest for glory in late republican and early imperial Roman society. Studies based on the documentary and literary sources - including the "great man," the elite quest for civic honour, th...
MARC
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245 | 1 | 0 | |a Paul and the ancient celebrity circuit |b the cross and moral transformation |c James R. Harrison |
264 | 1 | |a Tübingen |b Mohr Siebeck |c [2019] | |
264 | 4 | |c © 2019 | |
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490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |v 430 | |
500 | |a Literaturverzeichnis: Seite 349-397 | ||
520 | |a "The modern cult of celebrity, commencing with Garibaldi, Byron, and Whitman, is compared to the quest for glory in late republican and early imperial Roman society. Studies based on the documentary and literary sources - including the "great man," the elite quest for civic honour, the Mediterranean athletic ideal, the ethical curriculum of the gymnasium, and local association values - provide the basis for James R. Harrison to assess the ancient preoccupation with fame, hierarchy, and status. He shows how Paul's gospel of the crucified Christ stood out in a culture obsessed with mutual comparison, boasting, and self-sufficiency. It departed from the self-exalting mores of classical culture and enshrined humility and other-centeredness in the western intellectual tradition. As such, the soteriological power of the cross became an impetus not only for individual moral transformation but also for social change. The modern cult of celebrity, commencing with Garibaldi, Byron, and Whitman, is compared to the quest for glory in late republican and early imperial Roman society. Studies based on the documentary and literary sources - including the "great man," the elite quest for civic honour, the Mediterranean athletic ideal, the ethical curriculum of the gymnasium, and local association values - provide the basis for James R. Harrison to assess the ancient preoccupation with fame, hierarchy, and status. He shows how Paul's gospel of the crucified Christ stood out in a culture obsessed with mutual comparison, boasting, and self-sufficiency. It departed from the self-exalting mores of classical culture and enshrined humility and other-centeredness in the western intellectual tradition. As such, the soteriological power of the cross became an impetus not only for individual moral transformation but also for social change." | ||
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STC | 0 | 0 | |a Culto a los héroes,Culto a un personaje,Culto de las celebridades,Humildad,Humildad,Prestigio,Teología de la cruz,Ética cristiana |
STD | 0 | 0 | |a Culto della personalità,Culto delle celebrità,Culto eroico,Culto degli eroi,Culto degli eroi,Etica cristiana,Prestigio,Theologia crucis,Teologia della Croce,Teologia della Croce,Umiltà,Umiltà |
STE | 0 | 0 | |a 十架神学,十字架神学,基督教伦理,威望,威信,声望,明星崇拜,英雄崇拜,谦卑,谦卑,谦虚,谦逊,谦虚,谦逊 |
STF | 0 | 0 | |a 个人崇拜,十架神學,十字架神學,基督教倫理,威望,威信,聲望,明星崇拜,英雄崇拜,謙卑,謙卑,謙虛,謙遜,謙虛,謙遜 |
STG | 0 | 0 | |a Culto a um personagem,Culto aos heróis,Culto das celebridades,Humildade,Humildade,Prestígio,Teologia da cruz,Ética cristã |
STH | 0 | 0 | |a Богословие Креста,Восхваление героев,Культ личности,Поклонение знаменитости,Престиж,Смирение (мотив),Смирение,Христианская этика |
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