Pauline hamartiology: conceptualisation and transferences: positioning cognitive semantic theory and method within theology

Cover -- Titel -- Acknowledgements -- Contents -- Abbreviations -- 1. Introduction -- 2. On the state of research of Pauline ἁμαρτία and primary (critical) considerations -- 2.1 The Corpus Paulinum and the Epistle to the Romans: historical data and facts -- 2.1.1 Epistolary literature -- 2.1.2 The C...

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Bibliographic Details
Main Author: Fabricius, Steffi 1985- (Author)
Format: Electronic Book
Language:English
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Published: Tübingen Mohr Siebeck [2018]
In: Hermeneutische Untersuchungen zur Theologie (74)
Year: 2018
Series/Journal:Hermeneutische Untersuchungen zur Theologie 74
Standardized Subjects / Keyword chains:B Pauline letters / Hamartia / Hamartiology / Cognitive semantics / Exegesis
IxTheo Classification:HA Bible
HC New Testament
Further subjects:B Thesis
Online Access: Volltext (Aggregator)
Parallel Edition:Non-electronic

MARC

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520 |a Cover -- Titel -- Acknowledgements -- Contents -- Abbreviations -- 1. Introduction -- 2. On the state of research of Pauline ἁμαρτία and primary (critical) considerations -- 2.1 The Corpus Paulinum and the Epistle to the Romans: historical data and facts -- 2.1.1 Epistolary literature -- 2.1.2 The Corpus Paulinum -- 2.1.3 The Epistle to the Romans -- 2.2 Pauline ἁμαρτία: exegetical and theological investigations -- 2.2.1 Metaphors of sin and personified ἁμαρτία -- 2.2.2 Ἁμαρτία as a power -- 2.2.3 A soteriological hamartiology -- 2.3 Pauline ἁμαρτία as a problematic case: difficulties and limits of conventional biblical analysis -- 2.3.1 Disputes within the historical-critical method -- 2.3.2 Limits of research and atomisation of ἁμαρτία -- 2.4 Conclusion and research question -- 3. Cognitive Semantics -- 3.1 The inevitability of the 'cognitive turn': the classical approach and Wittgenstein -- 3.1.1 Metaphysical realism and the classical approach of meaning construction and language -- 3.1.2 Preparing the 'cognitive turn': Wittgenstein's ideas on language, meaning construction, and truth -- 3.2 The experientialist assumption and embodied realism: image schemas and cognitive models as preconceptual structures -- 3.2.1 Embodiment and the experiential approach of meaning construction and language -- 3.2.2 From preconceptual structure to conceptual structure -- 3.2.2.1 Image schemas -- 3.2.2.2 (Idealised) cognitive models -- 3.3 Extending preconceptual structure: conceptual metaphors and conceptual integration -- 3.3.1 Conceptual metaphor theory -- 3.3.1.1 (Pre-) conceptual mappings and their lexicalisations -- 3.3.1.2 Metaphorical networks and metonymic relatedness -- 3.3.1.3 Major criticism -- 3.3.2 Mental spaces and conceptual integration -- 3.3.2.1 Mental spaces -- 3.3.2.2 Conceptual integration or blending -- 3.3.3 Conclusion 
520 |a 3.4 What cognitive semantics can do for biblical studies and theology -- 3.4.1 Cognitive linguistics in the New Testament -- 3.4.2 Three major benefits of cognitive semantics -- 3.4.2.1 Bursting classical dichotomies -- 3.4.2.2 Bridging historical distances -- 3.4.2.3 A tool or a true cognitive biblical analysis? -- 3.5 Summary -- 4. Metaphysics, language, and metaphor: a theological positioning of embodied realism and cognitive semantics -- 4.1 Broader perspectives in cognitive semantics through theological footsteps -- 4.2 From substance to relational ontology -- 4.2.1 A theory of substances as ontological footing for language and meaning -- 4.2.2 Basic assumptions of a relational ontology -- 4.3 The role of language within a relational ontology -- 4.4 Relational language is metaphorical language: a theological and philosophical input on metaphor -- 4.4.1 Jüngel's notes on actuality, being, truth, and metaphor -- 4.4.2 Luther - Antilatomus -- 4.4.3 Nietzsche - On Truth and Lies -- 4.4.4 Jüngel's metaphorical language and truth -- 4.5 Embodied realism and cognitive semantics in light of relational ontology and μεταφορά -- 4.5.1 Embodiment as metaphorical truth -- 4.5.2 Embodiment as relational event -- 4.6 Conclusion -- 5. Cognitive semantic insights into the Pauline concept of ἁμαρτία -- 5.1 Introduction to the analysis and notes on procedure -- 5.2 The conceptual dependency of ἁμαρτία, ἁμαρτάνω and (ὁ) ἁμαρτωλός -- 5.2.1 Some linguistic facts about the lexeme ἁμαρτία in Pauline epistles -- 5.2.2 Grammatical valence and conceptual dependence -- 5.2.3 Ἁμαρτάνω as base for ἁμάρτημα, (ὁ) ἁμαρτωλός and ἁμαρτία -- 5.2.4 Conclusion and overview -- 5.3 The experience and conceptualisation of ἁμαρτία in association with the Event-Structure metaphor -- 5.3.1 ΑΜΑΡΤΙΑ IS AN ACTION -- 5.3.2 ΑΜΑΡΤΙΑ IS AN EVENT -- 5.3.3 ΑΜΑΡΤΙΑ IS AN OBJECT 
520 |a 5.3.3.1 ΑΜΑΡΤΙΑ IS AN OBJECT in the context of the concept POSSESSION -- 5.3.3.2 ΑΜΑΡΤΙΑ IS AN OBJECT in the context of the concept CONTAINMENT -- 5.3.4 Conclusion: ΑΜΑΡΤΙΑ IS AN EVENT -- 5.4 The experience and conceptualisation of ἁμαρτία as a state -- 5.4.1 ACTION IS CONTAINMENT - 1Co 15:17 -- 5.4.2 STATES ARE CONTAINERS - Ro 5:13a -- Ro 6:1 and 6:2 -- 5.4.3 Conclusion: ΑΜΑΡΤΙΑ IS A STATE -- 5.5 The experience and conceptualisation of ἁμαρτία as a power -- 5.5.1 FORCE and POWER - Ro 3:9 and Gal 3:22 -- 5.5.2 Personal POWER - Ro 5:12a -- 5.5.3 Conclusion: ΑΜΑΡΤΙΑ IS A POWER -- 5.6 The mega-metaphor: the experience and conceptualisation of ἁμαρτία as an existential powerful state -- 5.6.1 Conceptual dependence within Paul's concept ΑΜΑΡΤΙΑ -- 5.6.2 ΑΜΑΡΤΙΑ IS AN EXISTENTIAL POWERFUL STATE: reconsidering textual results -- 5.6.3 Conclusion and prospects -- 5.7 The relation of ἁμαρτία, σάρξ, νόμος, θάνατος, and Χριστός -- 5.7.1 ΑΜΑΡΤΙΑ IS AN EXISTENTIAL POWERFUL STATE in relation to STATES ARE CONTAINER OBJECTS -- 5.7.2 Σάρξ - a state, a process, and a substance -- 5.7.2.1 Ἐν σαρκί, - a state and point of being ἐν ἁμαρτίᾳ and ὑφ ἁμαρτίαν -- 5.7.2.2 Κατὰ σάρκα - a process in being ἐν σαρκί, ἐν ἁμαρτίᾳ and ὑφ ἁμαρτίαν -- 5.7.2.3 Σάρξ and the παθήματα and ἐπιθυμίαι - from a container object to a container substance -- 5.7.3 Νόμος - a container object in ἁμαρτία -- 5.7.3.1 Νόμος as an attribute of ἁμαρτία -- 5.7.3.2 ΝΟΜΟΣ IS A CONTAINER OBJECT -- 5.7.4 Θάνατος - a state in a state and completion in Christ -- 5.7.4.1 DEATH IS A STATE -- 5.7.4.2 DEATH IS MOVEMENT -- 5.7.4.3 The new existential state in Christ -- 5.7.4.4 Man's ontic existence in two states: torn between forces -- 5.7.5 Conclusion: ἁμαρτία and its relational concepts -- 5.8 Blended ἁμαρτία -- 5.8.1 Mastery language of ἁμαρτία in Romans 
520 |a 5.8.2 Compression of ἁμαρτία as a power, an action, an event, and a state -- 5.8.3 Slavery imagery as concretio of ΑΜΑΡΤΙΑ IS AN EXISTENTIAL POWERFUL STATE -- 5.9 Conclusion -- 5.9.1 Summary -- 5.9.2 Diachronic synopsis -- 5.9.3 Outlook -- 6. Fundamental-theological evaluations of cognitive semantic results concerning Pauline ἁμαρτία as an existential powerful state -- 6.1 A metaphorical ontology as the next inevitable conclusion drawn from ontic relations, μεταφορά, and the embodied mind -- 6.1.1 Cognitive semantic contributions to a metaphorical ontology and a metaphorical being -- 6.1.2 Contributions of μεταφορά to a metaphorical ontology and a metaphorical being -- 6.1.3 Relational ontological contributions to a metaphorical ontology and a metaphorical being -- 6.2 Metaphorical ontology and its consequences for understanding Pauline ἁμαρτία and sin -- 6.2.1 The embodiment of ΑΜΑΡΤΙΑ IS AN EXISTENTIAL POWERFUL STATE as incurvatio and as a relation-disturbing entity -- 6.2.2 Ἁμαρτία as an existential powerful state according to man's metaphorical being in relation -- 6.2.3 Conclusion -- 6.3 Language as the point of access to Paul's world of thought: new possibilities -- Coda -- Appendix: Occurrences of the conceptual mappings of ΑΜΑΡΤΙΑ in the Epistle to the Romans -- Bibliography -- Index of Scriptures -- Index of Authors/Names -- Index of Subjects 
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