A secular age beyond the West: religion, law and the state in Asia, the Middle East and North Africa
This book traces religion and secularity in eleven countries not shaped by Western Christianity (Japan, China, Indonesia, India, Pakistan, Iran, Russia, Turkey, Israel, Egypt, and Morocco), and how they parallel or diverge from Charles Taylor's grand narrative of the North Atlantic world, A Sec...
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| 245 | 0 | 2 | |a A secular age beyond the West |b religion, law and the state in Asia, the Middle East and North Africa |c edited by Mirjam Kunkler (Swedish Collegium for Advanced Study), John Madeley (London School of Economics and Political Science), Shylashri Shankar (Centre for Policy Research, New Delhi) |
| 264 | 1 | |a Cambridge |a New York, NY |a Port Melbourne |a New Delhi |a Singapore |b Cambridge University Press |c 2018 | |
| 300 | |a 1 Online-Ressource (xviii, 422 Seiten) | ||
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| 490 | 0 | |a Cambridge studies in social theory, religion, and politics | |
| 520 | |a This book traces religion and secularity in eleven countries not shaped by Western Christianity (Japan, China, Indonesia, India, Pakistan, Iran, Russia, Turkey, Israel, Egypt, and Morocco), and how they parallel or diverge from Charles Taylor's grand narrative of the North Atlantic world, A Secular Age (2007). In all eleven cases, the state - enhanced by post-colonial and post-imperial legacies - highly determines religious experience, by variably regulating religious belief, practice, property, education, and/or law. Taylor's core condition of secularity - namely, legal permissibility and social acceptance of open religious unbelief (Secularity III) - is largely absent in these societies. The areas affected by state regulation, however, differ greatly. In India, Israel and most Muslim countries, questions of religious law are central to state regulation. But it is religious education and organization in China and church property and public practice in Russia that bear the brunt. This book explains these differences using the concept of 'differential burdening' | ||
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| 776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |t A secular age beyond the West |d Cambridge : Cambridge University Press, 2018 |h xviii, 422 Seiten |w (DE-627)893803952 |w (DE-576)506274640 |z 9781108417716 |k Non-Electronic |
| 787 | 0 | 8 | |i Rezensiert in |a Barker, Eileen, 1938 - |t [Rezension von: A secular age beyond the West : religion, law and the state in Asia, the Middle East and North Africa] |d 2019 |w (DE-627)1699801053 |
| 787 | 0 | 8 | |i Rezensiert in |a Shankar, Shylashri, 1967 - |t INTRODUCTION |d 2021 |w (DE-627)1806875292 |
| 787 | 0 | 8 | |i Rezensiert in |a Laliberté, André, 1959 - |t HOW DO WE MEASURE SECULARITY? |d 2021 |w (DE-627)1806875306 |
| 787 | 0 | 8 | |i Rezensiert in |a Six, Clemens, 1975 - |t TRANSNATIONAL PERSPECTIVES ON A GLOBAL SECULAR AGE |d 2021 |w (DE-627)1806875314 |
| 787 | 0 | 8 | |i Rezensiert in |a Ravitch, Frank S., 1966 - |t RELIGION AS CULTURE IN A SECULAR AGE |d 2021 |w (DE-627)1806875322 |
| 787 | 0 | 8 | |i Rezensiert in |a Khan, Amjad Mahmood |t "SECULARITY WITHOUT SECULARISM": THE CASE OF PAKISTAN |d 2021 |w (DE-627)1806875330 |
| 787 | 0 | 8 | |i Rezensiert in |a Esenbel, Selçuk |t REFLECTIONS FROM HOME ON SECULARISM AND THE POSSIBILITY OF MUSLIM DEMOCRACY |d 2021 |w (DE-627)1806875349 |
| 787 | 0 | 8 | |i Rezensiert in |a Bettiza, Gregorio, 1979 - |t [Rezension von: A secular age beyond the West : religion, law and the state in Asia, the Middle East and North Africa] |d 2021 |w (DE-627)1806903970 |
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