Metaphors in the discussion on suffering in Job 331: visions of hope and consolation

Front Matter -- Copyright Page -- Acknowledgments -- Introduction -- Metaphor and Biblical Exegesis: a Proposal -- The Theme of Suffering in the Book of Job -- Suffering in the Opening Speech (Job 3): the Unrest of Being Imprisoned in Life -- Suffering in the First Speech Cycle (Job 4:1–15:16): the...

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Bibliographic Details
Main Author: Loon, Hanneke van (Author)
Format: Electronic Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Leiden Boston Brill 2018
In:Year: 2018
Reviews:Metaphor and the Study of Job (2020) (Hernández, Dominick S.)
Series/Journal:Biblical interpretation series volume 165
Standardized Subjects / Keyword chains:B Job Biblical character / Metaphor
IxTheo Classification:HB Old Testament
Further subjects:B Suffering Biblical teaching
B Metaphor in the Bible
Online Access: Volltext (Resolving-System)
Volltext (URL des Erstveröffentlichers)
Volltext (Verlag)
Parallel Edition:Erscheint auch als: Metaphors in the Discussion on Suffering in Job 3–31: Visions of Hope and Consolation. - Leiden, Boston : BRILL, 2018. - 9789004380929

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520 |a Front Matter -- Copyright Page -- Acknowledgments -- Introduction -- Metaphor and Biblical Exegesis: a Proposal -- The Theme of Suffering in the Book of Job -- Suffering in the Opening Speech (Job 3): the Unrest of Being Imprisoned in Life -- Suffering in the First Speech Cycle (Job 4:1–15:16): the Loss of Hope -- Suffering in the Second Speech Cycle (Job 15:17–22:30): the Denial of Consolation -- The Suffering of the Poor in Job 23–31: on Morality in an Imperfect World -- Conclusion -- Back Matter -- Bibliography. 
520 |a In Metaphors in the Discussion on Suffering in Job 3–31 , Hanneke van Loon offers a new approach to the theme of suffering in the book of Job. Her analysis of metaphors demonstrates that Job goes through different stages of existential suffering in chapters 3–14 and that he addresses the social dimension of his suffering in chapters 17 and 19. Van Loon claims that Job’s existential suffering ends in 19:25, and that chapters 23–31 reflect a process in which Job translates his own experience into a call upon the audience to adopt a new attitude toward the unfortunate ones in society. The theoretical approach to metaphors is based on insights from cognitive linguistics 
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