The visible religion: the russian orthodox church and her relations with state and society in post-soviet canon law (1992-2015)
«The Visible Religion» is an antithesis to Thomas Luckmann’s concept. The Russian Orthodox Church in post-Soviet canon law suggests a comprehensive cultural program of modernity. Researched through the paradigms of multiple modernities and post-secularity, the ROC appears to be quite modern: she ref...
| Published in: | Erfurter Studien zur Kulturgeschichte des orthodoxen Christentums |
|---|---|
| Main Author: | |
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Frankfurt a.M
Peter Lang GmbH, Internationaler Verlag d. Wissenschaften
[2017]
|
| In: |
Erfurter Studien zur Kulturgeschichte des orthodoxen Christentums (Band 14)
|
| Edition: | 1st, New ed |
| Series/Journal: | Erfurter Studien zur Kulturgeschichte des orthodoxen Christentums
Band 14 |
| Standardized Subjects / Keyword chains: | B
Russisch-Orthodoxe Kirche
/ State
/ Society
/ Church law
/ History 1992-2015
B Russia / State / Russisch-Orthodoxe Kirche / Church law / History 1992-2015 |
| Further subjects: | B
Thesis
|
| Online Access: |
Volltext (Resolving-System) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Available in another form: 9783631735121 |
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| 245 | 1 | 4 | |a The visible religion |b the russian orthodox church and her relations with state and society in post-soviet canon law (1992-2015) |c Alexander Ponomariov |
| 250 | |a 1st, New ed | ||
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| 520 | |a «The Visible Religion» is an antithesis to Thomas Luckmann’s concept. The Russian Orthodox Church in post-Soviet canon law suggests a comprehensive cultural program of modernity. Researched through the paradigms of multiple modernities and post-secularity, the ROC appears to be quite modern: she reflects on herself and the secular environment, employs secular language, appeals to public reason, the human rights discourse, and achievements of modern science. The fact that the ROC rejects some liberal Western developments should not be understood in the way that the ROC rejects modernity in general. As a legitimate player in the public sphere, the ROC puts forward her own – Russian Orthodox – model of modernity, which combines transcendence and immanence, theological and social reasoning, an afterlife strategy and cooperation with secular actors, whereby eschatology and the human rights discourse become two sides of the same coin | ||
| 520 | |a «The Visible Religion» is an antithesis to Thomas Luckmann’s concept. The Russian Orthodox Church in post-Soviet canon law suggests a comprehensive cultural program of modernity. Researched through the paradigms of multiple modernities and post-secularity, the ROC appears to be quite modern: she reflects on herself and the secular environment, employs secular language, appeals to public reason, the human rights discourse, and achievements of modern science. The fact that the ROC rejects some liberal Western developments should not be understood in the way that the ROC rejects modernity in general. As a legitimate player in the public sphere, the ROC puts forward her own – Russian Orthodox – model of modernity, which combines transcendence and immanence, theological and social reasoning, an afterlife strategy and cooperation with secular actors, whereby eschatology and the human rights discourse become two sides of the same coin | ||
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