Zealots for souls: Dominican narratives of Self-Understanding during observant reforms, c. 1388-1517
Zealots for souls draws attention to the impact of the Observant reforms within the Order of Preachers, and ambitiously stirs up a broad scope of questions pertaining to the institutional narratives produced within the order between c. 1388 and 1517. Through the narratives and the forms of remembran...
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| 109 | |a Huijbers, Anne | ||
| 245 | 1 | 0 | |a Zealots for souls |b Dominican narratives of Self-Understanding during observant reforms, c. 1388-1517 |c Anne Huijbers |
| 264 | 1 | |a Berlin |a Boston |b De Gruyter |c [2018] | |
| 264 | 4 | |c © 2018 | |
| 300 | |a 1 Online-Ressource (IX, 388 Seiten) | ||
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| 490 | 1 | |a Quellen und Forschungen zur Geschichte des Dominikanerordens. Neue Folge |v Band 22 | |
| 502 | |b Dissertation |c Radbourg University Nijmegen |d 2016 | ||
| 505 | 8 | |a Frontmatter -- -- Acknowledgments -- -- Contents -- -- List of abbreviations -- -- Note to the reader -- -- Introduction -- -- Part 1: Writing the Dominican past -- -- Chapter 1: A vine planted by the Lord -- -- Chapter 2: Compilation as method -- -- Chapter 3: Order chronicles -- -- Chapter 4: Convent chronicles -- -- Chapter 5: Collective biographies -- -- Part 2: Dominicans and Observance -- -- Chapter 6: Observant narrative identities -- -- Chapter 7: Strategies of Observant legitimation -- -- Chapter 8: Dominican Observant models -- -- Part 3: Dominicans and humanism -- -- Chapter 9 : A humanist layer on the Dominican past -- -- Conclusion -- -- Bibliography -- -- Appendices -- -- Manuscripts and archivalia -- -- Index of places -- -- Index of persons -- -- Index of subjects | |
| 506 | 1 | |a Restricted Access |e Controlled Vocabulary for Access Rights |u http://purl.org/coar/access_right/c_16ec |f online access with authorization |2 coarar | |
| 520 | |a Zealots for souls draws attention to the impact of the Observant reforms within the Order of Preachers, and ambitiously stirs up a broad scope of questions pertaining to the institutional narratives produced within the order between c. 1388 and 1517. Through the narratives and the forms of remembrance they fostered, the author traces the development of contemporary characteristics of the Dominican self-understanding. The book shows the fluid boundaries between the genres (order chronicles, convent chronicles, collective biographies), highlights the interplay between the narrative and the intended audience, addresses the complex question of authorship, and assesses the indebtedness of 'modern' (printed) narratives to older chronicles or biographical collections. The book demonstrates that the majority of the extant institutional narratives were written by Observant Dominicans, who strived for the internal reform of their order. They wrote history to justify their own reform agenda and therefore produced invariably partisan chronicles. The work's method is widely applicable and contributes to further reassessment of institutional narratives as sources for the analysis of religious and intellectual transformations. | ||
| 538 | |a Mode of access: Internet via World Wide Web. | ||
| 546 | |a In English | ||
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| 650 | 0 | |a Monastic and religious orders |x History | |
| 650 | 4 | |a Dominikanerorden | |
| 650 | 4 | |a Observanzbewegung | |
| 650 | 4 | |a Ordenschroniken | |
| 650 | 4 | |a Religiöse Identität | |
| 650 | 4 | |a LITERARY CRITICISM / Ancient & Classical | |
| 650 | 4 | |a HISTORY / Medieval | |
| 650 | 4 | |a Order of Preachers | |
| 650 | 4 | |a Observant reforms | |
| 650 | 4 | |a order chronicles and collective biographies | |
| 650 | 4 | |a religious identity formation | |
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| STA | 0 | 0 | |a Dominicans (Dominican Republic),Group identity,Collective identity,Identity,Historiography,History writing,Order reform,Reform,Religious identity,Religious identity,Identity,Self-portrayal,Image promotion,Showmanship,Self-understanding,Self-conception,Idea of oneself,Self-image,Source criticism |
| STB | 0 | 0 | |a Autoreprésentation,Critique des sources,Dominicains (République dominicaine),Historiographie,Identité de groupe,Identité religieuse,Identité religieuse,Perception de soi,Réforme d’un ordre religieux |
| STC | 0 | 0 | |a Autocomprensión,Autorrepresentación,Crítica de las fuentes,Historiografía,Identidad de grupo,Identidad religiosa,Identidad religiosa,Reforma de una orden o congregación |
| STD | 0 | 0 | |a Critica delle fonti,Identità di gruppo,Identità religiosa,Identità religiosa,Percezione di sé,Visione di sé,Visione di sé,Rappresentazione di sé,Riforma di un ordine religioso,Storiografia |
| STE | 0 | 0 | |a 历史学,史学,历史编纂学,宗教身份,宗教认同,来源批判,群体认同,自我理解,自我认识,自画象,自我描述 |
| STF | 0 | 0 | |a 來源批判,宗教身份,宗教認同,歷史學,史學,歷史編纂學,群體認同,自我理解,自我認識,自畫象,自我描述 |
| STG | 0 | 0 | |a Autocompreensão,Autorrepresentação,Crítica das fontes,Historiografia,Identidade de grupo,Identidade religiosa,Identidade religiosa,Reforma de uma ordem ou congregação |
| STH | 0 | 0 | |a Идентификация личности с группой,Историография,Критика источников,Монастырская реформа,Религиозная личность (мотив),Религиозное сознание,Самопонимание,Самопредставление |
| STI | 0 | 0 | |a Αυτοκατανόηση,Αυτοπαρουσίαση,Θρησκευτική ταυτότητα (μοτίβο),Θρησκευτική ταυτότητα,Ιστοριογραφία,Κριτική των πηγών,Μεταρρύθμιση θρησκευτικού τάγματος,Συλλογική ταυτότητα,Ταυτότητα της ομάδας |
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