Reading Philippians after supersessionism: Jews, Gentiles, and convenant identity
Paul's letter to the Philippians has often been read as one of the apostle's clearest denials of his (previous) Jewish identity in order to preempt the "Judaizing" tactics of false teachers who might infiltrate the congregation. But is this really the problem that Paul is confron...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Eugene
Wipf and Stock Publishers
2017
|
| In: | Year: 2017 |
| Reviews: | [Rezension von: Zoccali, Christopher, Reading Philippians after supersessionism : Jews, Gentiles, and convenant identity] (2020) (Charlesworth, Scott D.)
|
| Series/Journal: | New Testament after Supersessionism
|
| Further subjects: | B
Theology
B Jews in the New Testament B Jews ; Election, Doctrine of B Bible B Gentiles in the New Testament B Criticism, interpretation, etc |
| Online Access: |
Volltext (Aggregator) |
| Parallel Edition: | Non-electronic
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| 520 | |a Paul's letter to the Philippians has often been read as one of the apostle's clearest denials of his (previous) Jewish identity in order to preempt the "Judaizing" tactics of false teachers who might infiltrate the congregation. But is this really the problem that Paul is confronting? And did Paul really abandon his identity as a Jew in order to "know Christ"? Furthermore, what should Paul's gospel converts understand about their own identity "in Christ"? Zoccali provides fresh answers to these questions, offering a more probable alternative to the traditional view that Christianity has replaced Judaism (supersessionism). Tracing Paul's theology in the light of social theory, Zoccali demonstrates that, for Paul, the ethnic distinction between Jew and gentile necessarily remains unabated, and the Torah continues to have a crucial role within the Christ-community as a whole. Rather than rejecting all things Jewish (or gentile), Paul seeks in this letter to more firmly establish the congregation's identity as members of God's holy, multiethnic people | ||
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